The Social Interpretation of Testing Part 2
The phenomenon of testing and trial can be twisted and exploited as a measure to define the social status of the members of a certain community: good or bad; honored
The phenomenon of testing and trial can be twisted and exploited as a measure to define the social status of the members of a certain community: good or bad; honored
التأدب مع الله الله نزّل أحسن الحديث كتاباً مباركاً لا ريب فيه، برهانٌ للناس فيه هداية المتّقين. ولمّا كان هذا الكتاب أبلغ وأفصح ما حَوَته العربية، كان على الأدباء والعلماء
The response of the individual believer to “testing” or ابتلاء is usually more emphasized than the collective response of the community. Yes, as individuals, we are tested at every moment
قال رسول الله صلى الله عليه وسلم في حديثه عن انتشار الإسلام: “ليبلغن هذا الأمر ما بلغ الليل والنهار، ولا يترك الله بيت مدر ولا وبر إلا أدخله الله هذا
In the last article we showed that the responsibility of defining one’s self or soul is exclusively personal and cannot be delegated. In this article, we will answer the following
Who am I? Who are we? These are challenging questions. Who is supposed to answer them? In a world where stereotyping, discrimination, and racial profiling have prevailed; in a world
Surah Al-Layl, the Night, is among the early revealed verses of Quran in Mecca. It starts by an oath: “By the Night as it conceals the light. By the Day
Eid is the voluntary movement of the masses to a different time that is more compatible with our nature- time of peace, laughter, joy, brotherhood, and sisterhood. In the day
The principal objective of fasting is to inculcate in the believers the concept and the practice of Taqwa, “O you who believe, fasting is prescribed to you as it was
The early verses of Quran approached the economic corruption that was present at the time of their revelation in a very unique way. Quran equated economic imbalance to antisocial vices,